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Road to Emmaus. Jesus reveals to two followers at Emmaus that disciples will only see Him when they submit to His upside down kingdom and sacrificially love others. God's Plan for Mankind. Jesus explains to His disciples that God's plan was always for a suffering Christ to conquer evil through His death on the cross and resurrection. Read Scripture Part II. Keep Reading Luke.

Some people are just waiting for someone to actually notice them and begin a conversation. As Christians, we are called to be a peculiar and compassionate people. The love of God should be so prominent in our lives that we stand out like a glowing star on top of a Christmas tree.

  • The gospel?
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The perfect example of engaging with an individual is our Lord and Savior, Jesus Christ. Jesus began a conversation with the unlikely woman at the well and from that she was transformed and become one of the most powerful evangelists.

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We are called to step outside of our comfort zone and engage people in conversation, even if it is the last person we desire to speak with. Everyone has a story, and understanding what someone is going through helps you be wise about how to best present the Gospel to them.

Explore the Bible: Displaying the Gospel

The Bible says that Jesus was a friend of sinners. He listened before he spoke. He showed us what it means to truly be a friend of sinners … even unto death. After listening to them intently, they will be more likely to hear the message you have to share with them.

Full Gospel Theology

What needs did you hear when you were listening to their story? Do they need a friend? What about healing? P arts of the Bible are over 4, years old.

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Has it been handed down to us accurately? Do we have the complete Bible? How do we know?

Can our modern sophistication allow us to believe that God preserved His own words as a great gift for all mankind? Having the Bible intact is a miracle far beyond any marvelous invention of current technology. God saw to the preservation of the Bible through a process called canonization.

Our English word canonization comes from the Greek word kanon, which means a straight edge or ruler. The books of the Bible that we use today have been canonized. This means that after a rigorous review, it has been determined that these books are Holy Scripture, or the inspired Word of God. This could not have been done without the use of explicit rules and standards. Unfortunately, we have lost the records of the specific standards. Yet, we can safely figure out at least four major rules that were used to canonize a book of the Bible as Scripture.

The first rule considers divine inspiration of a book. The Bible records that God specifically directed that certain books be written. God commanded Isaiah to write down the prophecies given to him. Study Isaiah This verse proves that God intended Isaiah to be read and understood far into the future. God also commanded Jeremiah to write down his message into a book Jeremiah ; The verses in Jeremiah 36 also show that God has a message for all nations today.

The second rule looks into internal evidence within a book. Some books assert that they themselves or other books are Scripture. The book of Joshua confirms the first five books of the law are Scripture in Joshua The third rule takes into account public action or recognition of the canonization of a book. In Israel and Judah, the priests publicly read and instructed out of the Bible. It was Moses who began the tradition. He commanded the Levites to read the Scriptures to the people. And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, when all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

This public reading certified the books as Scripture. Centuries after Moses, Ezra continued this same tradition by dutifully reading the books of the law at the Feast of Trumpets. The public reading of the Scriptures has been a tradition for millennia.

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  8. In fact, He personally participated in the custom. You should also study scriptures such as Acts and Acts The Jews were passionate for their traditions. Paul and the other apostles carried on such customs into the true Church of God. The point here is that the people knew the Scriptures so well that it would have been nearly impossible to read a non-canonized book in a public service. The fourth rule demands consistency and accuracy in doctrine within the books. The one truly amazing fact about the Bible is there is not one inconsistency or conflict in doctrine.

    There is one homogeneous doctrinal thread that runs throughout the Bible from Genesis through Revelation. This fact alone demonstrates that one divine mind orchestrated the writing of the Bible. Canonization began with Moses and ended with the Apostle John. Others have also played a significant role in canonizing the Scriptures. It is accepted that several of the prophets collected and compiled portions of the Old Testament. Jewish traditions tell us Samuel assembled the book of Judges.

    It is evident Samuel added to the book of Deuteronomy: 1 Samuel shows that God directed Samuel to write into a book the laws concerning the establishment of the monarchy; what we have left of that book is found in Deuteronomy It is also believed that Isaiah and Jeremiah most likely compiled 1 and 2 Kings. Sections from Isaiah and Jeremiah are repeated verbatim in Kings.

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    The men most responsible for the canonization of what we know as the Old Testament today were Ezra, Nehemiah and the body of priests and elders known as the Great Assembly. This great assembly consisted of men of whom Ezra was the chief. Among its members are said to have been Daniel and his three friends, Shadrach, Meshach and Abednego. At that time, the Old Testament was preserved on 22 scrolls. When the King James Old Testament was established, it was separated into 39 books and reorganized into three basic classifications of law, history and poetry. This was not a correct structuring of the true text.